Opening to Reiju

In an earlier article (The Confusion Around Reiju), we wrote that reiju is a spiritual blessing or initiation that facilitates direct experiencing of your true nature. We also described how the practices within the system of Reiki — precepts, symbols, mantras, meditation, and hands-on healing — play a role in deepening your reiju experience, whether you are a student or a teacher.

Implicit throughout that earlier article is the idea that, at its core, reiju is an invitation to remember and embody your true nature, the Dai Kômyô or Great Bright Light. (See our article, The Great Bright Light, for more information about Dai Kômyô.)

However, due to a variety of conditioned habits —attachments and aversions, positive and negative emotions, group and personal history — accepting this invitation may be difficult.

It doesn't need to be that way. In this current article, we focus on the practices that enable you to effectively accept the invitation and take the steps toward embodying your true nature.

Mind-Body Practices

Reiju requires an unshakeable attitude that you have the right to the invitation. That attitude is manifested through five interconnected practices:

1.Setting your intention to embody your true nature, which, in combination with the other four practices, helps ensure you receive what you need from the reiju.

2.Being open and relaxed, aware of what is happening without judgment or evaluation, connected with your teacher. The most effective interactions occur when student and teacher are mutually present to each other. But, let's be honest: Sooner or later, practicing mindful awareness will surface your conditioned habits. It is at precisely that moment when engaging in the second practice is of critical importance.

3.Letting go of conditioned habits, including any self-limiting thoughts, such as "Maybe I will rediscover my true nature after 10 years of practice," or "I can never do this," or "I am not good enough because of ______ (fill in the blank), or any other thoughts that only serve to make you feel small and inadequate. This 'letting go' practice usually occurs in small steps, with each step removing a barrier or constriction that prevents mindful awareness. One way to facilitate this is to engage in the fourth practice, before and after reiju.

4.Engaging in daily meditation on the precepts, mantras, symbols, and hands-on healing practices taught within the system of Reiki. As presented The System of Reiki is a Spiritual Practice, your engagement in these practices deepens your awareness of and ability to embody your true nature.

5.Sitting in a meditation posture, with your spine straight, your hands on your lap or knees, and your torso relaxed but not slouching. This ensures that your meridians are aligned and opened, enabling the unobstructed flow of energy through your body. You can sit on a chair or the floor, or kneel in seiza (with or without a bench). As you settle in to your meditation posture, take a few deep breaths into your hara and visualize your connection to Earth energy, which is the foundation and support for all your spiritual practices.

Recurrence Practices

Each time you engage in reiju, you open yourself to new possibilities for diminishing your conditioned habits, deepening your awareness, and fully embodying your true nature. As a result, with each reiju, you are a 'different person' from the time of your previous reiju. This idea is aptly captured in the following quote by Heraclitus, an ancient Greek philosopher:

"No man ever steps in the same river twice, for it's not the same river and he's not the same man."

For that reason, we recommend that you engage in reiju as often as possible. You and it are different each time!

Trust Practices

Underlying reiju is trust, which is the conscious choice to make something you value — in this case, remembering and embodying your true nature — vulnerable to the actions of another. Choosing whether to trust another involves four distinct assessments that you and your teacher are both:

Sincere in your intentions, actions, and practices — you say what you mean, mean what you say, and act accordingly.

Reliable in undertaking the practices associated with reiju and the system of Reiki — you can count on each other to engage in the practices so as to deepen awareness and embody true nature.

Competent to undertake those practices. Being competent doesn't mean being perfect; it does mean recognizing what you don't yet know, being willing to learn, and asking for help when you need it.

Committed to both your wellbeing and that of the other – you're in this together.

Trust doesn't automatically exist; it is not present from the first moment you and your teacher meet. Instead, it develops over time, by you being trustworthy (sincere, reliable, competent, and committed) in your practices, actions, and interactions.

Given the above, we recommend two practices to build trust. First, interact with your teacher as often as possible. Second, meditate on and embody the precepts — by being humble, honest, and compassionate you are also being trustworthy.

Reiju and Mind-to-Mind Transmission

In the article, The Confusion Around Reiju, we wrote the following:

Traditional teachings indicate that when Mikao Usui initially offered a reiju to his students, there was no physical ritual. Instead, he was 'just sitting' opposite the student. But, this wasn’t just any sitting — Mikao Usui was a living embodiment of the Great Bright Light, as symbolized in the Level III symbol and mantra of DKM.
DKM represents non-attachment, including non-attachment to our ego. It denotes a state of being without any sense of a 'you' or an 'I' or even of 'doing.' It epitomizes a space of open possibility.
Mikao Usui was 'just sitting' as the Great Bright Light, encompassing the entire cosmos and being that space of open possibility. In that space, Usui could offer the reiju as a healing, a blessing, an initiation, or all at the same time. In that space, the student could receive whatever he or she needed, at that moment in time. There was no need for ritual; only the ability of the person 'giving' the reiju to be the Great Bright Light.
In Japanese, the essence of this state of being is called nyu gag a nyu, or mind-to-mind transmission.
It is our greatest hope that one day you directly experience that your mind is the same as your teacher's mind and the universal mind. At that moment, you recognize that there is neither giving nor receiving reiju. There is only the Great Bright Light.

So, keep practicing the precepts, mantras, symbols, meditations, and hands-on healing. And keep practicing reiju.


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Comments
  1. by Elly on February 13, 2013 at 03:19 am

    Thank you so much for this detailed, helpful, inspiring, practical post! What a great gift to the Reiki community. And of course, your discussion of mind-to-mind transmission immediately brings to mind the beautiful depictions of it in the movie “Zen.”

  2. by Frans Stiene on February 14, 2013 at 02:23 am

    Hi Elly,
    I think it is important for students and teachers alike to think about this subject. “Receiving” is not always that easy, we need to learn how to do this for ourselves.

    Mind to mind… one day we have to become the reiju and this will be displayed in all we do.

    Love
    Frans

  3. by Elly on February 15, 2013 at 05:34 am

    I so agree, Frans. Learning how to open ourselves to another, to make ourselves vulnerable, open, on the deepest level, goes entirely against our upbringing in the West, where it’s seen as weakness, and even in the East, in Japan, where you show various faces to various people but show your true face to no one. And yet this opening is the only way to grow spiritually, to make yourself completely vulnerable, though the consequences may lead you to the cross or to the stake or an assassin’s blade or simply, as in the case of Usui Founder, Hayashi Sensei, Saint Francis, and so many others, to an untimely death. But we must bear in mind that there are many who opened themselves and did not die prematurely, who, like the Lord Buddha and the Dalai Lama and Thich Nhat Hanh and Blessed Mother Teresa and Takata Sensei, have lived long that they might be the Great Bright Light to all who are able to see it. It is not given to us to know if our flame will burn bright and burn out, or burn slow and steady and burn on. All that we are given is the strength to stay on the path, to follow the Way, and to open ourselves to whatever may come, step by step and day by day. “Just for today,” Kyo dake wa…

  4. by Frans Stiene on February 16, 2013 at 01:07 pm

    Hi Elly,
    Yes I agree, openness is so important, it is in the openness that everything flows. If we want to become one with the universe we need to become open like the universe, completely “naked”. It is only in this “nakedness” that we truly discover our true self and unification with the universe.

  5. by seema on July 05, 2013 at 02:06 am

    Thank you Frans !! its very difficult to embed this , scary as well . I am brought up in eastern culture , still its not easy . Like Elly says its seen as sign of weakness,  we keep going beneath the layers of pride , lies etc. I don’t think its easy for anyone to understand this unless and until they experience it . Frans you say keep in touch with teacher , how many teachers actually can have this kind of trust ?? I understand its both ways it comes from students too. May be I am out of line and little “harsh”. Just my thoughts . Thank you for this article ! will share that on FB .

  6. by Frans Stiene on July 05, 2013 at 09:08 am

    Hi Seema,
    The trust needs to grow between student and teacher and teacher and student, this might take years. This is why traditionally you stay with your teacher for a long time, to build the relationship and trust so that you can go deeper and deeper.
    However both teacher and student need to keep practicing and growing, else there is no room for further growth.

  7. by seema on July 05, 2013 at 09:27 am

    Hi Frans,
    so you become “as it is” , seems that is another way to be ’ empty vessel” isn’t it , so you are open for knowledge to be poured in and you are not full of useless stuff inside. I think that’s why its important to be open or naked like that…thanks for further explaination.

  8. by Frans Stiene on July 05, 2013 at 09:50 am

    Yes “As it is” that is the most important state of mind to be found within the system of Reiki or any other spiritual practice.
    When it is “As it is” we are completely naked, one with the universe.

  9. by seema on July 05, 2013 at 10:01 am

    Frans , I have one unrelated question may be , is it Ok to give Reiju to kids after meditations or other wise ? I mean they don’t have to be in Reiki class for that for that just without like if they are doing meditations , I am thinking to have some thing like that in classes with kids , what’s your view on that?

  10. by Frans Stiene on July 05, 2013 at 10:24 am

    Great question Seema,
    Reiju means spiritual blessing, this is the traditional word used within the System of Reiki. You can ask yourself: Who wouldn’t benefit from a spiritual blessing?
    We all can!!!
    So yes why not, perform reiju on the kids, they don’t need to necessarily do a reiki class. Of course if they want to study the system of Reiki than that is different.
    Hope this helps

  11. by seema on July 05, 2013 at 10:27 am

    Excellent… I will include Reiju in my meditation class for kids this Sunday still making format , I am feeling much better about everything now…Thank you so much !

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